How did the brutal sati immolation come to Indian society? Researching the history of the origin and evolution of the ritual of sati brings up the practice of co-mortality among the ancient Indo-European language groups. Is the marriage of women the only reason for this riding-toleration or imitation? Mainly in the Puranas and in commentaries, commentaries and articles on the Dharmasastras, marriage and the widow's ascension to the husband are clearly inextricably linked. The name Satidah or Satipratha came in the later age. Subrata Sen's scholarly book 'Satipratha and Panaprata: In Search of Origins and Evolution' is undoubtedly a valiant effort. In ten chapters, he has highlighted the origin and evolution of Sati, where Sati Pratha in ancient nations is well discussed in commentary, commentaries and articles along with Sati Pratha or protest against Sati Pratha. Burpana is prevalent in present day Indian society. In ancient society virginity was prevalent. The author has highlighted the origin and evolution of banking system in seven chapters. Along with introducing the history and popularity of arranged marriages in ancient India, there is also a discussion of modern pana law and dharmashastra. Such an important book on the practice of Sati burning and Panapratha is really rare in Bengali language.